{"id":290,"date":"2022-03-13T02:32:47","date_gmt":"2022-03-13T02:32:47","guid":{"rendered":"http:\/\/bhaktivedantacccg.org\/wp\/?p=290"},"modified":"2022-03-26T23:24:39","modified_gmt":"2022-03-26T23:24:39","slug":"toxic-freedom","status":"publish","type":"post","link":"http:\/\/bhaktivedantacccg.org\/wp\/?p=290","title":{"rendered":"Toxic Freedom"},"content":{"rendered":"\n

by bhakta Eric Johanson<\/p>\n\n\n\n

\"\"<\/a>
Superstorm Sandy<\/figcaption><\/figure>\n\n\n\n

\u201cBut everyone wants sunshine. Why in one place denied, and one place there is sunshine? You are not free. Even though you want sunshine, there is no sunshine. So how you feel free? You bring sunshine. But that is not happening. There is superior arrangement. So to accept that superior arrangement, that is real business, not to declare freedom falsely. That is not possible. If I say: \u2018I am free from the law-abiding process, law given by government. I am free from the law of the government,\u2019 that is not possible. If you become outlaw, then you will be arrested and put into jail. So what is the use of declaring that, \u2018I am free from the government laws\u2019? There is no freedom. Whatever little freedom is given to us, if you utilize it properly, that is very nice. If we unnecessarily declare that, \u2018I am free from any obligation,\u2019 that is madman’s proposal. That is the mistake of the modern man, that especially in the Western countries, unnecessarily they are declaring freedom in so many ways.<\/em>
Unnecessarily. He is not free, but he is declaring. That is described in Caitanya-carit\u0101m\u1e5bta<\/em>, I think, or in some other. No? Prema-vivarta<\/em>. Yes, there is a book, Prema-vivarta<\/em>: pi\u015b\u0101c\u012b paile yena mati-cchanna haya\/m\u0101y\u0101-grasta j\u012bvera se da\u015b\u0101 upaj\u0101ya. <\/em>The freedom is declared by persons who are completely under the clutches of m\u0101y\u0101. He declares freedom. And he is so much haunted by the ghost m\u0101y\u0101 that he thinks his bondage as freedom. Just like a drug-addicted person or drunkard. He is thinking, \u2018I am free.\u2019 He lies down on the street sometimes in madness: \u2018Who can forbid me?\u2019 You have seen madmen lying on the street. I have seen it, all traffic stopped. So this kind of freedom has no meaning. It is involving oneself with the strict laws of m\u0101y\u0101. There is no freedom. And just like a child, if he becomes free from the parents, it is not good; it is dangerous. His life is at risk. If a child without the help of the parents go on the street, is . . . that freedom is nice? That kind of freedom. Therefore K\u1e5b\u1e63\u1e47a says that \u2018Whatever little freedom you have got, just surrender that freedom to Me.\u2019 Sarva-dharm\u0101n parityajya m\u0101m eka\u1e41 \u015bara\u1e47a\u1e41 (BG<\/em> 18.66<\/a>).\u201d Room Conversation, July 26, 1975, Laguna Beach, emphasis added<\/p>\n\n\n\n\n\n\n\n

Here Srila Prabhupada makes clear that the range of free choice available to the living entity is very small, and that little range must take place within the arrangement of the supreme. In other places Srila Prabhupada has compared this material world to a jail wherein souls who have rebelled against God are sent to suffer the miseries of repeated birth and death. This means their freedom is far less than that of the liberated souls in the spiritual world, which is where they had been sometime previously. Those here are in what is called material bondage. So for these beings to declare that they are free is, as stated above, a type of madness that will only serve to prolong their imprisonment.<\/p>\n\n\n\n

Nevertheless the supreme Lord Krishna is compassionate to the living entities suffering here and provides a program of rehabilitation for them to rejoin their liberated friends in the spiritual world. This entails they\u2019re resuming their devotional service to Him or His Visnu expansions as described in Bhagavad-gita<\/em>:<\/p>\n\n\n\n

yajnarthat karmano ‘nyatra
loko ‘yam karma-bandhanah
tad-artham karma kaunteya
mukta-sangah samacara
\u201cWork done as a sacrifice for Visnu has to be performed, otherwise work binds one to this material world. Therefore, O son of Kunti, perform your prescribed duties for His satisfaction, and in that way you will always remain unattached and free from bondage.\u201d Bhagavad-gita<\/em> 3.9<\/p>\n\n\n\n

Those imprisoned here are imagining that they are free to pursue their designs for whatever \u2013 personal pleasure, family well-being, exploitation, domination, whatever. However, this verse from Bhagavad-gita<\/em> makes clear that, unless these designs are done in surrender to the Lord, there will be consequences. These are otherwise known as the bondage of karma. One is shaping their future life and lives by their current actions. They will suffer or enjoy based on the virtue of what they are doing.<\/p>\n\n\n\n

Sin can also be defined as anything not done as a sacrifice to the Lord. Thus even the so-called good things we do outside the Lord\u2019s service will force us to take birth in a future body, along with all its concomitant distresses, such as disease and old age. In this sense even the good things we do in the bodily conception of life will have a bad long-term outcome. As quoted above by Srila Prabhupada, in Bhagavad-gita<\/em> Lord Krishna gives the means how one can achieve ultimate freedom from this good and bad karma, the real mechanism behind our bondage here:<\/p>\n\n\n\n

sarva-dharm\u0101n parityajya
m\u0101m eka\u1e41 \u015bara\u1e47a\u1e41 vraja
aha\u1e41 tv\u0101\u1e41 sarva-p\u0101pebhyo
mok\u1e63ayi\u1e63y\u0101mi m\u0101 \u015buca\u1e25
\u201cAbandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear.\u201d Bhagavad-gita<\/em> 18.66<\/p>\n\n\n\n

Freedom then is only truly free if it doesn\u2019t result in the negative consequences of future lives in the material world. Srila Prabhupada described the overall context of such choice:<\/p>\n\n\n\n

Prabhup\u0101da:<\/strong> You are free to some extent, because you are part and parcel of God. God is completely free. So because you are part and parcel of God, therefore you have got that minute freedom. That minute freedom, when you misuse for other purposes, then you fall down. But if you use that freedom for the service of the Lord… You have got freedom. You may serve the Lord, you may not serve. That is your freedom. But if you serve the Lord, then you become happy. If you do not serve the Lord, then you become unhappy.
Father Tanner:<\/strong> If I serve the Lord, do I lose that little bit of freedom?
Prabhup\u0101da:<\/strong> Because you are meant for that purpose.
Father Tanner:<\/strong> Do I lose that little bit of freedom?
Prabhup\u0101da:<\/strong> No, that is real freedom. Just like this, my finger, is part and parcel of my body. So long the finger serves the body, it is healthy. If it is painful, it cannot serve, then it is unhealthy. Similarly, a living entity, when he cannot serve God, that is his material condition, or unhealthy condition. When he serves God, that is his natural condition. Because he’s part and parcel of God. – <\/strong>Room Conversation with Father Tanner and other guests, July 11, 1973, London<\/p>\n\n\n\n

So service or surrender to the Lord may appear to be unpleasant subordination while we are thirsting after the temporary bodily-related pleasures that will obligate us to take birth again, but once we get free from the bodily concept of life through the deliverance of that surrender, we will come to the stage of acting in pure love for the Lord. That love is real freedom.<\/p>\n\n\n\n

\u201cAttainment of love of Godhead means complete freedom from all other attractions. The conditioned soul has many aspirations such as becoming a religious man, a rich man, or a first-class enjoyer or becoming God himself, or becoming powerful like the mystics and acting wonderfully by getting anything or doing anything, but all these aspirations should be rejected by the prospective devotee who actually wants to revive his dormant love of God. The impure devotee aspires after all of the abovementioned material things by perfection of devotion. But a pure devotee has none of the tinges of the above contaminations, which are the influence of material desires, impersonal speculations and attainment of mystic powers. One can attain the stage of love of God by pure devotional service, or by \u2018a learned labor of love,\u2019 for the sake of the devotee’s lovable object, the Personality of Godhead.\u201d Purport, Srimad Bhagavatam<\/em> 2.2.31<\/p>\n\n\n\n

\u201cFreedom\u201d and Its Course<\/h3>\n\n\n\n

What is called freedom in material society thus has very little to do with our constitutional, spiritually liberated state described here by Srila Prabhupada. For the most part, people think of freedom in terms of the body and not being dictated to or forced to act by others. This is one of the myths of modern democracy wherein supposedly free individuals have certain rights like freedom of speech and get to participate in their leader\u2019s selection. Freedom in this mundane sense also has something to do with the ability to engage in business or select from various products and services available on the market. And then there is the concept of being free from nature\u2019s onslaughts and limitations, sometimes absurdly extended to not being forced to die. This modern setup is how deluded souls currently imagine they can escape nature or God\u2019s arrangement, something that has thus far proved a vain endeavor. Srila Prabhupada often calls this \u201chope against hope.\u201d<\/p>\n\n\n\n

This \u201cindividual freedom\u201d concept may have been tried in places like ancient Greece, but what we have now largely took shape during what is called the enlightenment period, mostly during the 18th<\/sup> century. Writers of this period such as Voltaire, Montesquieu, and Rousseau exalted this individual liberty and reason over monarchy and just the sort of spiritual philosophy or \u201ctradition\u201d described above. Of course, Christianity doesn\u2019t generally delve into the subtle details of \u201csowing and reaping\u201d that necessitate reincarnation, a lack of reason that only contributed to these thinkers\u2019 assessment of it as being overly dogmatic and oppressive.<\/p>\n\n\n\n

By this time most European monarchy and the Catholic Church had become quite hypocritical, tyrannical and corrupt. This set the stage for their decline in influence and replacement in many countries by those consumed by enlightenment ideals. In this way these last vestiges of institutions and traditions that even slightly resembled the Vedic culture of ancient times came to be largely regarded as backwards and archaic.<\/p>\n\n\n\n

The scientific method, industrialization and criminal justice also rose to prominence during the enlightenment period, as did private property and the economic system we call capitalism. Private ownership of land may have been conceived of earlier, but its widespread implementation really began about 400 years ago when corrupt and ambitious European nobility started transforming their traditional stewardship of communal lands into titled private ownership. This appropriation then led to swindling or sometimes literally driving the peasants off their ancestral farming plots. This is described by Karl Marx in chapter 27 of Capital<\/a><\/em> and his son-in-law Paul LaFargue in chapter 4 of Evolution of Property<\/a><\/em>. Up until then land was mostly considered God\u2019s communal property to be administered by village councils or God\u2019s representative in the form of warrior-nobility or the king. Previously land use was, although often hereditary, usufruct, or dependent on putting it to good use to the community, much like today\u2019s water rights. Srila Prabhupada did not have a very high opinion of private property because he considered it a form of stealing from God, everything\u2019s real proprietor.<\/p>\n\n\n\n

isavasyam idam sarvam
yat kinca jagatyam jagat
tena tyaktena bhunjitha
ma grdhah kasya svid dhanam
\u201c<\/em>Everything animate or inanimate that is within the universe is controlled and owned by the Lord. One should therefore accept only those things necessary for himself, which are set aside as his quota, and one should not accept other things, knowing well to whom they belong.\u201d Sri Isopanishad, <\/em>mantra 1<\/p>\n\n\n\n

\u201cActually nothing is private property. That is our philosophy. Isavasyam idam sarvam: \u2018Everything belongs to God.\u2019 That\u2019s a fact. Under the influence of maya we are thinking that \u2018This is my property.\u2019 Just like suppose this cushion. Wherefrom the wood has come? Has anybody produced wood? Who has produced? It is God\u2019s property. Rather, we have stolen God\u2019s property and claiming, \u2018My property.\u2019 Then Australia. The Englishmen came here, but is that the property of the Englishmen? It was there. America, it was there. And when everything will be finished, it will be there. In the middle we come and claim, \u2018It is my property,\u2019 and fight.\u201d Room Conversation with Two Lawyers and Guest, May 22, 1975, Melbourne<\/p>\n\n\n\n

Adam Smith\u2019s seminal work of the enlightenment period, The Wealth of Nations<\/em>, is still studied in university economics departments. As connoted by its name, the enlightenment period is still considered to be just that, its precepts having largely shaped the era of apparent progress that brought us modern society.<\/p>\n\n\n\n

Capitalism as we have come to know it was accompanied by industry\u2019s attempt to overcome nature\u2019s limitations through innovations like steam-powered ships and railroads, as well as by providing time and energy saving consumer products. Francis Bacon, a leading enlightenment thinker, more or less led the charge in what soon became a virtual war on nature:<\/p>\n\n\n\n

\u201cFor you have but to hound nature in her wanderings, and you will be able when you like to lead and drive her afterwards to the same place again. . .Neither ought a man to make scruple of entering and penetrating into those holes and corners when the inquisition of truth is his whole object.\u201d Francis Bacon, De Augmentis Scientiarum<\/em><\/p>\n\n\n\n

Stealing from God and believing that one can overcome His natural arrangement of control are the height of human arrogance and hubris. They aren\u2019t all that different from trying to get to heaven by building a high tower, something attempted by famous demons of yore. European monarchy and churches of the feudal era may have been corrupt and dogmatic, but they did at least maintain the appearance of a God-centered lifestyle for the mass of people.<\/p>\n\n\n\n

When the peasants were driven from their communal lands and \u201cset free\u201d to imitate the (thieving) nobility they also drank deeply of these enlightenment \u201cideals.\u201d It was these ex-peasants, along with their merchant-landed leaders, who further spread enlightenment concepts around the world through the colonial era. These people\u2019s descendents and those non-Europeans who followed them now comprise the world\u2019s consumer-working class, literally billions of sense-enjoyers who can be whipped right and left daily by advertising to buy any number of things that they don\u2019t really need. Entranced by screens of all kinds, they run after the mirage of the modern spectacle, all this centered on the illusory hope of never-ending bodily pleasure. Practically none of them understand that real happiness comes from getting out of bodily consciousness and experiencing our real spiritual nature:<\/p>\n\n\n\n

\u201cI wanted a body like this to enjoy a certain standard of sense enjoyment, so I enter into this body, I enter into that body. Also K\u1e5b\u1e63\u1e47a enters as Supersoul. Sva-nirmite\u1e63u nirvi\u1e63\u1e6da\u1e25.<\/em> Then bhu\u1e45kte bh\u016bte\u1e63u tad-gu\u1e47\u0101n. Then what I enjoy? I enjoy the action and reaction of the three modes of material nature, that’s all.
Actually, the enjoyment is in my mind. That is not enjoyment. That is not enjoyment. Real enjoyment is when I am free from this embodiment of five elements, gross elements, and three subtle elements. I have entered into this, and the action and reaction of these five gross elements, three subtle elements, I am enjoying. Actually, not enjoying. This is called m\u0101y\u0101. There is no enjoyment. It is enjoyment in the mind. The mind is also material creation.
Real enjoyment is beyond these senses. Sukham \u0101tyantika\u1e41 yat tad at\u012bndriya-gr\u0101hyam (BG 6.21<\/a>). That is stated in the Bhagavad-g\u012bt\u0101. <\/em>Sukham \u0101tyantika\u1e41 yat tat. The real happiness is not by these gross senses. By transcendental senses, we can enjoy sukham \u0101t . . . real happiness.
Therefore, because we are not in that platform of enjoying the transcendental senses, we are trying to enjoy by these gross senses, therefore we are becoming baffled and frustrated. This is the cause of frustration. Because that is not the platform of enjoyment. Sukham \u0101tyantika\u1e41 yat tad at\u012bndriya-gr\u0101 . . . at\u012bndriya. At\u012bndriya means \u2018Beyond this.\u2019 It is covered. Covered senses, you cannot enjoy. Suppose I cover your tongue with some cloth and then I give you one rasagull\u0101 (Indian sweet). Can you taste it? What you’ll taste? There are so many things. If you cover the senses, the real senses, and try to enjoy with that covering, what you’ll enjoy? That is not enjoyment. The . . . it has to be uncovered. Then you’ll enjoy.
That is indicated: sarvop\u0101dhi-vinirmukta\u1e41 tat-paratvena nirmalam (CC Madhya 19.170<\/a>). If you uncover the senses, up\u0101dhi . . . these up\u0101dhi . . . because I am in bodily concept of life, therefore I am thinking, \u2018I am American,\u2019 \u2018I am Indian,\u2019 \u2018I am Hindu,\u2019 \u2018I am Muslim,\u2019 \u2018I am black,\u2019 \u2018I am white,\u2019 \u2018I am man,\u2019 \u2018I am woman,\u2019 \u2018I am tree,\u2019 \u2018I am this,\u2019 \u2018I am that.\u2019 This is covered. How you can enjoy with these covered senses? So you have to uncover. You have to discover. That discovering process is devotional service. The more you are engaged in devotional service, the more your senses become pure, or uncovered. And when it is completely uncovered, without any designation, then you are capable to serve K\u1e5b\u1e63\u1e47a.\u201d Lecture on \u015ar\u012bmad-Bh\u0101gavatam<\/em> 1.2.33, V\u1e5bnd\u0101vana, November 12, 1972<\/p>\n\n\n\n

Generally today\u2019s people are very enamored by certain enlightenment concepts, such as individual freedom, as being inherently beneficial to society. Those known as libertarians or market fundamentalists believe that, regardless of individual excesses such as avarice, people free to innovate will bring better products and services to their fellow citizens. This \u201cinvisible hand of the market\u201d idea was first described by Adam Smith himself:<\/p>\n\n\n\n

“As every individual, therefore, endeavours as much as he can both to employ his capital in the support of domestic industry, and so to direct that industry that its produce may be of the greatest value; every individual necessarily labours to render the annual revenue of the society as great as he can. He generally, indeed, neither intends to promote the public interest, nor knows how much he is promoting it. By preferring the support of domestic to that of foreign industry, he intends only his own security; and by directing that industry in such a manner as its produce may be of the greatest value, he intends only his own gain, and he is in this, as in many other cases, led by an invisible hand<\/em> to promote an end which was no part of his intention. Nor is it always the worse for the society that it was no part of it. By pursuing his own interest he frequently promotes that of the society more effectually than when he really intends to promote it.” The Wealth of Nations<\/em>, Book 4, Chapter 2, our italics<\/p>\n\n\n\n

By now, well into what has come to be called the post-modern period, intelligent, less-ideological people have recognized the limitations of fanatically employing such enlightenment ideals (\u201cprivate vices yield public benefits\u201d) into a never-ending future. The relatively miniscule consumer-working class of 300 years ago could hardly have anticipated today\u2019s billions. Yet, the enlightenment era governing principles of today\u2019s governments are largely the same.<\/p>\n\n\n\n

One of the things they and Adam Smith hardly anticipated is what is now called \u201cexternalities,\u201d such as pollution, widespread biodiversity decline or even changing the climate of the earth, as we are now experiencing. It turns out that private vices performed en-mass by billions also sometimes yield widespread public disturbances. Contrary to free market ideology, said markets have proved woefully inadequate in dealing with these. Certain \u201cfreedoms\u201d are therefore turning out to be quite toxic for virtually all living beings here on planet earth. This environmental decline then becomes only further difficulty in the subject living entities\u2019 terms of imprisonment in this material world.<\/p>\n\n\n\n

What Comes Around<\/h3>\n\n\n\n

When industrial greed strips whole regions of timber, the habitat for untold billions of living things is destroyed and virtually all of them perish. When the ocean warms due to atmospheric greenhouse gas emissions from fossil fuel use, whole coral reefs perish, along with most of the other living beings dependent on a living reef. Just like when one kills animals to eat or when someone aborts a living human fetus, there are karmic reactions. These occur both individually and collectively for the society that causes this death, what to speak of for the individual capitalist responsible for the development or social activity, such as fossil fuel use. Speaking of meat eating, much deforestation is done to clear pasture for beef cattle. Many wildlife species in arid landscapes are also severely impacted and pushed towards annihilation when, in their native habitat, cattle competing for forage are being raised for slaughter.<\/p>\n\n\n\n

\u201cEvery one of us, life after life, we are committing simple sinful activities, knowingly or unknowingly. Knowingly, I may kill one animal. That is sinful certainly. Even we do it unknowingly, that is also sinful. Just like while we are walking on the street, we are killing so many ants, unknowingly. So in our ordinary dealings, while cooking, while taking water, while using pestle and mortar for smashing spices, we are killing so many animals. So unless we remain K\u1e5b\u1e63\u1e47a conscious, we are liable to be punished for all these unknowingly committing sinful activities. Knowingly, of course, you’ll be… That’s a fact. Unknowingly. Knowingly or unknowingly. Just like fire. A child unknowingly touches the fire. Does it mean that the fire will excuse the child? No. The nature’s law is so strict, so stringent, that there is no question of excuse. In the ordinary law also, ignorance is no excuse for legal obligation. If you go to the court, and if you say, \u2018My lord, I did not know that the result of this action is this, criminal,\u2019 that is not pleading that you’ll be excused. So therefore K\u1e5b\u1e63\u1e47a consciousness must be there. If we actually want to be free from the reaction of sinful life, that we are doing, knowingly or unknowingly, then K\u1e5b\u1e63\u1e47a consciousness must be there. K\u1e5b\u1e63\u1e47a says, aha\u1e41 tv\u0101\u1e41 sarva-p\u0101pebhyo mok\u1e63ayi\u1e63y\u0101mi (BG<\/em> 18.66).\u201d Lecture on Srimad Bhagavatam<\/em> 1.8.39, Los Angeles, May 1, 1973<\/p>\n\n\n\n

Compared to what the earth looked like before \u201cthe enlightenment,\u201d just 300 years ago, industrial consumer society has stripped, plowed under, polluted and turned into waste dumps so much area that what little remains of wildlife is struggling to survive on the ever-decreasing remainder. Scientists have termed this the \u201csixth great extinction,\u201d previous ones having taken place millions of years ago. The current geological era has also been named the \u201canthropocene\u201d because the effects of man\u2019s industrial consumer development have so shaped planetary events. One of these is the current climate crisis. This could be just one of the reactions, or as Srila Prabhupada said above, how \u201cwe are liable to be punished,\u201d for all the death caused by society\u2019s modern lifestyle. Actually much of nature\u2019s destruction was done with coal and oil powered machinery, fuels whose greenhouse gas emissions are still warming the atmosphere. In this way what has gone around has now both literally and figuratively come around.<\/p>\n\n\n\n

\u201cA little family, a little community, that is your world. We do not think in that way. We include even the animals, trees, plants-brothers. That is our philosophy. We feel. When you cut a tree unnecessarily, we feel. This is our feeling. Unless there is absolute necessity, we do not wish to kill even a tree, what to speak of animals. When in our Bombay the coconut trees were being cut, I was feeling actually: \u2018Why unnecessarily the coconut trees…?\u2019 You cannot give anyone life, so how, what is living, you can kill? It may be tree or animal or plant. You cannot give him life. So you have to suffer for this.\u201d Morning Walk, January 24, 1977, Bhuvanesvara<\/p>\n\n\n\n

\u201cThe members of human society who strictly follow the principles of bh\u0101gavata-dharma and live according to the instructions of the Supreme Personality of Godhead are called \u0100ryans or \u0101rya. A civilization of \u0100ryans who strictly follow the instructions of the Lord and never deviate from those instructions is perfect. Such civilized men do not discriminate between trees, animals, human beings and other living entities. pa\u1e47\u1e0dit\u0101\u1e25 sama-dar\u015bina\u1e25: (BG<\/em> 5.18) because they are completely educated in K\u1e5b\u1e63\u1e47a consciousness, they see all living beings equally. \u0100ryans do not kill even a small plant unnecessarily, not to speak of cutting trees for sense gratification. At the present moment, throughout the world, killing is prominent. Men are killing trees, they are killing animals, and they are killing other human beings also, all for sense gratification. This is not an \u0100ryan civilization. As stated here, sthira-cara-sattva-kadambe\u1e63v ap\u1e5bthag-dhiya\u1e25. The word ap\u1e5bthag-dhiya\u1e25 indicates that \u0100ryans do not distinguish between lower and higher grades of life. All life should be protected. All living beings have a right to live, even the trees and plants. This is the basic principle of an \u0100ryan civilization.\u201d Purport, Srimad Bhagavatam<\/em> 6.16.43<\/p>\n\n\n\n

Wanting Too Much<\/h3>\n\n\n\n

More or less, all the wildlife death and environmental decline is due to the private vice of minimally or completely unregulated greed. In the Vedic system this is the domain of the agricultural-business class, the vaishyas. In that system greed was regulated by the monarchs under the advice of the philosopher brahmanas. We have elaborated on the negative effects of the transition from the feudal system, or what could be called the last vestiges of Vedic culture, to the current one in our article Krishna Consciousness and Climate Change<\/a>.<\/p>\n\n\n\n

Even in the Christian tradition greed was considered one of the seven deadly sins. Sociologists may avoid any divine or absolute origin for such taboos, but they do acknowledge that previous societies must have come to these conclusions due to repeated observances of their negative effects. In this way our current society and any number of future generations are going to suffer the ill effects of letting the wrong kind of \u201cfreedom\u201d go to head of humanity in ignorance of the common sense of untold previous generations. \u201cThose who do not learn history are doomed to repeat it.\u201d<\/p>\n\n\n\n

tri-vidha\u1e41 narakasyeda\u1e41
dv\u0101ra\u1e41 n\u0101\u015banam \u0101tmana\u1e25
k\u0101ma\u1e25 krodhas tath\u0101 lobhas
tasm\u0101d etat traya\u1e41 tyajet
\u201cThere are three gates leading to this hell – lust, anger, and greed. Every sane man should give these up, for they lead to the degradation of the soul.\u201d Bhagavad-gita<\/em> 16.21
Purport
\u201cThe beginning of demoniac life is described herein. One tries to satisfy his lust, and when he cannot, anger and greed arise. A sane man who does not want to glide down to the species of demoniac life must try to give up these three enemies which can kill the self to such an extent that there will be no possibility of liberation from this material entanglement.\u201d<\/p>\n\n\n\n

Coinciding Predictions<\/h3>\n\n\n\n

“The next prediction to be fulfilled, which is already coming to pass, is that because of the sinful activities of the citizens and the government, rain will become increasingly scarce. Gradually there will be complete drought and no production of food grains. People will be reduced to eating flesh and seeds, and many good, spiritually inclined people will have to forsake their homes because they will be too harassed by drought, taxation and famine. The Krsna consciousness movement is the only hope to save the world from such devastation. It is the most scientific and authorized movement for the actual welfare of the whole human society.” Purport, Srimad Bhagavatam<\/em> 5.2.1<\/p>\n\n\n\n

The ongoing effects of climate change have been projected into the future by many scientists. As the world warms agricultural conditions will change, leading to sometimes widespread crop failures, often aided by the increasing number of extreme weather events. Water will become scarce in certain regions, causing possible military confrontations between competing nations, as with nuclear-armed India and Pakistan having to share the declining meltwater from the Himalayan glaciers. Many of the conditions projected by scientists are similar to those described for Kali yuga in the twelfth canto of Srimad Bhagavatam<\/em> (Srimad Bhagavatam<\/em> 12.2.1-16). The materialistic, demoniac, industrial consumer society is thus creating hell on earth.<\/p>\n\n\n\n

etam drstim avastabhya
nastatmano \u2018lpa-buddhayah
prabhavanty ugra-karmanah
ksayaya jagato \u2018hitah
\u201c<\/strong>Following such conclusions, the demoniac, who are lost to themselves and who have no intelligence, engage in unbeneficial, horrible works meant to destroy the world.\u201d Bhagavad-gita<\/em> 16.9<\/p>\n\n\n\n

The Bhagavatam<\/em> also describes how the predicted food shortages are the result of the proliferation of demoniac mentality, as characterized by the toxic freedom and lifestyle of enlightenment-era thinking.<\/p>\n\n\n\n

\u201cFoodstuff is always sufficient. But when there are demons, the supply is restricted by nature. That we get information from P\u1e5bthu Mah\u0101r\u0101ja’s history. When there was scarcity, P\u1e5bthu Mah\u0101r\u0101ja wanted to kill the earthly god, or P\u1e5bthv\u012b. But she replied that, \u2018I have restricted supply on account of demons, because they are not actually executing the purpose of life, K\u1e5b\u1e63\u1e47a consciousness. Therefore I have restricted.\u2019 So the more people become non\u2013K\u1e5b\u1e63\u1e47a conscious, materially conscious, the more there will be restriction of foodstuff. In the \u015ar\u012bmad-Bh\u0101gavatam<\/em>, in the Twelfth Canto, it is stated that the end of Kali-yuga there will be no grain supply. Wheat, rice and milk and sugar will not be available. Now it is available still, because still people are little K\u1e5b\u1e63\u1e47a conscious. For them only. But gradually, the things will deteriorate so much so that almost all supplies will be stopped.\u201d Lecture on \u015ar\u012bmad-Bh\u0101gavatam<\/em> 1.2.10, Vrndavana, October 21, 1972<\/p>\n\n\n\n

Solutions?<\/h3>\n\n\n\n

Novelist Amitav Ghosh writes in his world climate change indictment, The Great Derangement, <\/em>that one can\u2019t really expect unprompted solutions from contemporary nation-states, and this has been shown by the failure of repeated UN climate conferences. Nation-states are, after all, another product of enlightenment practice and are almost inherently crafted to protect the toxic rights of the wrong kind of capitalists, the same people who often wrote their constitutions. Even if proposals to regulate the ecological consequences of products and development projects were put to a vote, we have already seen how the fossil fuel industry has millions to spend on spreading disinformation to both voters and their elected officials. These officials are also easy victims for the campaign contributions and favors of that industry. In other words, where even the design of the nation state provides for a possible solution to the crisis, it is far too easily corrupted by bad actors. There is also already a significant base of right-wing, free-market fundamentalist voters who is already convinced, largely as a result of industry misinformation, that the climate crisis is a hoax being used by closet communists to bring down \u201cthe most perfect economic system devised by God or man.\u201d<\/p>\n\n\n\n

Ghosh allows for some hope from religious organizations allied with secular activists, but the obstacles he had previously enumerated remain prodigious. For one, the fossil fuel industry is intimately wedded to the world\u2019s most powerful militaries and therefore to those nations\u2019 basis of world power. Easy access to petroleum largely determined the outcome of WWII. So it is nice to believe that non-violent protest is capable of forcing such democratic change, but power-obsessed sociopaths have repeatedly been known to respond only to a far different means of determining policy. In this regard, even some climate academics have lately taken to advocating eco-sabotage towards the fossil fuel industry and the wealthy.<\/p>\n\n\n\n

In short, the world may have already gone too far down the enlightenment rabbit-hole to pull itself out before world temperature gets so high that the scientist\u2019s feared \u201ctipping points\u201d are reached. A tipping point is the point at which small changes become significant enough to cause a larger, more critical change that can be abrupt, irreversible, and lead to cascading effects. Some of the big climate tipping points are the melting of the Greenland and West Antarctic ice sheets, too much slowing of the world-encircling deep ocean current, Amazon deforestation and melting permafrost. Warming causing a variety of these would spell disaster for what we call civilization and any kind of ecological stability for perhaps many centuries. Indigenous spokespeople have compared such events to the earth freeing herself from the poisonous influence of an otherwise fatal parasite. This may also be the best analogy for the influence of the enlightenment era\u2019s idea of freedom.<\/p>\n\n\n\n

Darker Than Dark<\/h3>\n\n\n\n

The enlightenment era was preceded by another period called the \u201cdark ages,\u201d so named because of the economic, intellectual, and cultural decline between the fall of the Roman Empire and the enlightenment. Eurocentric scholars thus contrast this period with what they consider the light of the preceding and subsequent periods. However, if the warming predictions of scientists prove true, which barring a miracle is extremely likely, the coming era will make the dark ages seem comparatively good.<\/p>\n\n\n\n

It should be noted that those predictions are little more than extensions of current trends, as human-caused fossil fuel use has, as of 1950, already raised atmospheric carbon to levels higher than it has been for hundreds of thousands of years. Current trends will continue until the tipping points are reached, after which they will only multiply in severity.<\/p>\n\n\n\n

We have already mentioned the relatively more sustainable feudal and village-culture systems of the supposed dark ages and earlier periods. It is clear that, up until our current period of relative ecological awareness, Western historians and political scientists put virtually no value on society\u2019s environmental sustainability. The neo-classical economists currently dominating world thinking still don\u2019t consider it important, obsessed as they are with projected infinite growth on a finite planet – talk about insanity! These are, however, the \u201cscholars\u201d that, together with the bad-actor capitalists and politicians, are taking the world to this ominous future.<\/p>\n\n\n\n

The essence of demoniac mentality is its attempt to avoid the control of God. The demon thinks he is the supreme. He takes God\u2019s property as his own. The enlightenment era inflated these fantasies with private property and its advertisement that eventually industry and science would overcome all natures (or God\u2019s) limitations, sometimes going so far as making man immortal. More or less, this was the same scheme, as described in the Srimad Bhagavatam,<\/em> that Hiranyakasipu uses in his attempt to trick the creator god Brahma so that he could not be killed in any number of ways. In the end, however, both Hiranyakasipu\u2019s and the enlightenment era\u2019s demoniac ploys are being seen for the vain attempts they are. God\u2019s real all-encompassing arrangement is proving far beyond the imagined glories of Francis Bacon, all the captains of industry, as well as the neo-classical economists. They have done little more than lead the world to the edge of the abyss, powered all the while by fossil fuels. Nature, or God, gets to bat last. Karma is really a bitch.<\/p>\n\n\n\n

Krishna Consciousness and the Warming Climate<\/h3>\n\n\n\n

The oldest, still-extant, feudal-like culture is the Vedic culture of ancient India. Lord Krishna describes its different societal roles in the Bhagavad-gita<\/em>, something which later became perverted into the hereditary caste system:<\/p>\n\n\n\n

catur-varnyam maya srstam
guna-karma-vibhagasah
tasya kartaram api mam
viddhy akartaram avyayam
\u201cAccording to the three modes of material nature and the work ascribed to them, the four divisions of human society were created by Me. And, although I am the creator of this system, you should know that I am yet the non-doer, being unchangeable.\u201d Bhagavad-gita<\/em> 4.13
Purport
\u201cThe Lord is the creator of everything. Everything is born of Him, everything is sustained by Him, and everything, after annihilation, rests in Him. He is therefore the creator of the four divisions of the social order, beginning with the intelligent class of men, technically called brahmanas due to their being situated in the mode of goodness. Next is the administrative class, technically called the ksatriyas due to their being situated in the mode of passion. The mercantile men, called the vaisyas, are situated in the mixed modes of passion and ignorance, and the sudras, or laborer class, are situated in the ignorant mode of material nature.\u201d<\/p>\n\n\n\n

In this purport Srila Prabhupada describes to some extent the qualities of Lord Krishna\u2019s four divisions, and these are very similar to those found in Western feudal arrangements, or that of virtually all organized ancient cultures larger than a (tribal) village or group of villages. In many places Srila Prabhupada compared the brahmanas to society\u2019s head, the ksatriyas to its arms, vaisyas to the belly and sudras to the legs.<\/p>\n\n\n\n

In feudal arrangements the peasant-sudras worked the land and gave the king or resident noble (ksatriya) a percentage of their crop in exchange for protection and administration. Although this was a cooperative relationship, the peasants weren\u2019t really free. They were supervised by the royalty. When these people\u2019s descendents became \u201cfreed\u2019 by enlightenment era thinking it is not that they became any more intelligent. They just became wage-slaves for somebody\u2019s company. They were still dependent on someone \u2013 sudras.<\/p>\n\n\n\n

However, \u201cfreedom\u201d did give them the ability to purchase land and consumer goods like cars. Unfortunately sudras usually can\u2019t control their senses, especially in today\u2019s hedonistic cultures. Today\u2019s consumer-working class sudras are all being led by their noses by culture and advertisers to buy and buy as much as possible. It is the production of all these often useless consumer goods that is depleting the earth\u2019s resources and filling the landfills, air and oceans with plastic and other waste. The cars and other energy needs of these billions of people are also producing vast amounts of the greenhouse gases that are overheating the atmosphere. Srila Prabhupada said that \u201cfreeing\u201d sudras in this manner would inevitably have a bad result:<\/p>\n\n\n\n

\u201cA dog cannot live without master. A dog, if he hasn’t got a good master is a street dog. He may be killed at any time. He has no protection. Therefore this very word is used. \u015a\u016bdra means dog. He must have a master, otherwise he cannot live. So there are classes of men, \u015b\u016bdras. No, they must have a protection. Women must have protection, because they cannot do anything independently. To give them independence means to create some trouble.\u201d Lecture on Srimad Bhagavatam<\/em> 2.3.1, Los Angeles, May 19, 1972<\/p>\n\n\n\n

Srila Prabhupada considered the need for qualified, spiritually-realized brahmanas to be most important because their direction would be what was needed for the administrators to run things for everyone\u2019s benefit, including, as described in the quotes above, the non-human entities. As detailed in Krishna Consciousness and Climate Change<\/a>, the problem with our current system is that the administrators have become largely controlled by and beholding to the greedy capitalists or so-called vaisyas. In the Vedic and other ancient monarchies this was usually the other way around.<\/p>\n\n\n\n

Lord Krishna\u2019s arrangement, which He details somewhat extensively in later chapters of Bhagavad-gita<\/em>, is very much dependent on people righteously following those directions, especially the brahmanas and ksatriyas. This is because the ksatriyas have the military power to coerce others. Without righteousness that system degrades into some variant of the corrupt monarchies that the enlightenment democracies replaced.<\/p>\n\n\n\n

If Srila Prabhupada\u2019s followers really want to perform the spiritual welfare work that will truly benefit all living beings in the upcoming climate-plagued era, they should take his and Lord Krishna\u2019s instructions to heart and become genuinely qualified Vaishnava brahmanas. Then they will be both able to spiritually deliver the mass of humanity and guide society to live the ideals of Aryan society described previously.<\/p>\n\n\n\n

\u201cFormerly, though, society was divided into four classes\u2014brahmanas, kshatriyas, vaishyas, shudras: advisors, administrators, merchants, and workers. The brahmanas were first-class men\u2014ideal. But in today\u2019s society there is no ideal man. Society should have some living example, so that people can see, \u2018Oh, here is an ideal man.\u2019 And the ideal man is described here in our Bhagavad-gita<\/em>. Any man can be trained. And if even just one percent of the people become ideal, the remaining ninety-nine percent will see and follow. But now there are no ideal men. That is the defect. So we are training people to become ideal men. That is the purpose of this movement.\u201d Conversation, Melbourne, May 21, 1975<\/p>\n\n\n\n

samo damas tapah saucam
ksantir arjavam eva ca
jnanam vijnanam astikyam
brahma-karma svabhava-jam
\u201cPeacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness – these are the qualities by which the brahmanas work.\u201d Bhagavad-gita<\/em> 18.42<\/p>\n\n\n\n

The advanced Vaishnava brahmana is the freest person in society because he has achieved the complete mercy of Krishna, the supreme absolute truth.<\/p>\n\n\n\n

r\u0101ga-dve\u1e63a-vimuktais tu
vi\u1e63ay\u0101n indriyai\u015b caran
\u0101tma-va\u015byair vidhey\u0101tm\u0101
pras\u0101dam adhigacchat
\u201cOne who can control his senses by practicing the regulated principles of freedom can obtain the complete mercy of the Lord and thus become free from all attachment and aversion.\u201d Bhagavad-gita<\/em> 2.64
Purport
\u201c<\/strong>It is already explained that one may externally control the senses by some artificial process, but unless the senses are engaged in the transcendental service of the Lord, there is every chance of a fall. Although the person in full K\u1e5b\u1e63\u1e47a consciousness may apparently be on the sensual plane, because of his being K\u1e5b\u1e63\u1e47a conscious, he has no attachment to sensual activities. The K\u1e5b\u1e63\u1e47a conscious person is concerned only with the satisfaction of K\u1e5b\u1e63\u1e47a, and nothing else. Therefore he is transcendental to all attachment. If K\u1e5b\u1e63\u1e47a wants, the devotee can do anything which is ordinarily undesirable; and if K\u1e5b\u1e63\u1e47a does not want, he shall not do that which he would have ordinarily done for his own satisfaction. Therefore to act or not to act is within his control because he acts only under the direction of K\u1e5b\u1e63\u1e47a. This consciousness is the causeless mercy of the Lord, which the devotee can achieve in spite of his being attached to the sensual platform.\u201d<\/p>\n\n\n\n

Unfortunately most of Srila Prabhupada\u2019s followers, as they are now constituted, are in no position to act as truly qualified Vaishnava brahmanas. The vast majority have divided themselves into competing factions that constantly tear each other down. The largest assembly of such followers is the organization founded by him, the International Society for Krishna Consciousness (ISKCON) institution. This worldwide group of tens of thousands has sadly been usurped by the leadership commission that he entrusted to manage it. Instead of training brahmanas in the qualities given by Lord Krishna above, this Governing Body Commission (GBC) has assumed absolute control and has all the group\u2019s members, including the so-called brahmanas and gurus, signing loyalty oaths to them. A guru is supposed to be a brahmana, who is supposed to be completely dedicated to the truth and it\u2019s telling. This means they will also always speak the truth about the GBC or their institution, something that goes directly against any kind of loyalty pledge.<\/p>\n\n\n\n

\u201cSo a brahmana should be truthful in any circumstances. He will never speak lie. Truthful, satya. . . . A brahmana is not supposed to be crooked and duplicity. No. Simple. It is said even the enemy wants to know something from him, he will clearly say, ‘It is this.’ That is called simplicity.\u201d Lecture, Melbourne, April 6, 1972<\/p>\n\n\n\n

A real brahmana will never enter into a relationship based on blind loyalty that will compromise their ability to speak the truth according to the scriptures. He or she will never become part of something where they are obligated to serve someone in a mundane sense and thus be dependent on them. In the ISKCON institution the so-called gurus are all dependent on the GBC to be \u201cauthorized\u201d to so-called initiate the group\u2019s members. The arrangement functions much like a license or contract where the supposed guru agrees to tell their followers to also be loyal to the GBC.<\/p>\n\n\n\n

\u201cAnd servant, when one becomes servant, he has to execute anything which the masters order. Suppose one is serving some big man, he says that \u2018You do this. I want.\u2019 Now, to satisfy him one has to act according to his desire, which he may not like. Suppose one says that \u2018You go and tell this lie. It is required by me.\u2019 Now, because I am in service… Even great personalities like Bh\u012b\u1e63ma, such a great personality, he could not join with the P\u0101\u1e47\u1e0dava’s party, because he became a servant of the Kurus. So servitude is such a thing. A servant means a dog’s qualification. In the Bh\u0101gavata<\/em> it is stated that… Because the higher caste… The caste system, higher means the br\u0101hma\u1e47as, the k\u1e63atriyas and the vai\u015byas, they will never become servant of anyone. Therefore they are higher. The \u015b\u016bdras, they accept service of others. So that was the stricture. And in the \u015b\u0101stra the br\u0101hma\u1e47as and the k\u1e63atriyas, the higher castes, and the vai\u015byas, they would never serve. Now there is injunction in the Bh\u0101gavata<\/em>: if a br\u0101hma\u1e47a is in trouble he can become…, he can take the profession of a vai\u015bya, but never take the profession of a dog. That never serve. Because as soon as one becomes servant, his independence is lost. So our independence… We can keep only our independence when we become servant of God, because there is no injustice.\u201d Lecture on Sri Chaitanya Charitamrita<\/em> Madhya 22.14-19; New York, January 10, 1967<\/p>\n\n\n\n

In this way, any so-called guru or brahmana in the ISKCON institution who pledges loyalty to the GBC instantly loses their independence and goes to the level of a dependent sudra, which Srila Prabhupada here compares to a dog. Of course, in Kali yuga people are very poor in terms of real intelligence, and they will wrongly rationalize that they are still brahmanas or gurus, what to speak of those who follow such people. Nevertheless in terms of the real qualities and spiritual empowerment of the genuine Vaishnava brahmana, these people do not have the goods needed to either spiritually deliver or guide society.<\/p>\n\n\n\n

World society is already suffering many calamities due to the warming climate. As these multiply in severity and occurrence people will progressively give up their faith in the secular governments and institutions they now depend upon and trust. Increasingly impoverished, many will turn to God. Lord Krishna will provide for them the genuine and pure gurus that are currently lacking in and amongst Srila Prabhupada\u2019s followers. Lord Chaitanya\u2019s sankirtana movement will <\/em>spread to every town and village under their direction.<\/p>\n\n\n\n

prthivi-paryanta yata ache desa-grama
sarvatra sancara haibeka mora nama
\u201cIn every town and village of the world, the chanting of My name will be heard.\u201d Sri Chaitanya Bhagavat<\/em>, Antya Kanda 4.126<\/p>\n\n\n\n

\u201cYes. Ni\u1e63ki\u00f1canam, the devotee, the… You have to select a guru who is ni\u1e63ki\u00f1cana. Ni\u1e63ki\u00f1cana means who has no more anything materially desires. He has finished. The, another verse:
tasm\u0101d guru\u1e41 prapadyeta
jij\u00f1\u0101su\u1e25 \u015breya uttamam
\u015b\u0101bde pare ca ni\u1e63\u1e47\u0101ta\u1e41
brahma\u1e47y upa\u015bam\u0101\u015brayam (SB<\/em> 11.3.21<\/a>)
One who has accept…, accepted the lotus feet of the Lord, brahma\u1e47y upa\u015bama, he has finished the material desires\u2014no more material desires. Ni\u1e63ki\u00f1… That is called ni\u1e63ki\u00f1cana. Caitanya Mah\u0101prabhu also said, ni\u1e63ki\u00f1canasya bhagavad-bhajanonmukhasya. Bhagavad-bhajanonmukha, those who are actually desiring to be entered into the path of devotional service, must be ni\u1e63ki\u00f1cana. Caitanya Mah\u0101prabhu said. Ni\u1e63ki\u00f1canasya bhagavad-bhajanonmukhasya p\u0101ra\u1e41 para\u1e41 jigamisor bhava-s\u0101garasya. Bhagavad-bhajana means to go on the other side of the ocean of nescience, not in this material world.\u201d Lecture on The Nectar of Devotion<\/em>, Vrndavana, November 10, 1972<\/p>\n\n\n\n

Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare,
Hare Rama, Hare Rama, Rama Rama, Hare Hare.<\/p>\n\n\n\n

\u201cThe material disease is due to thinking of becoming independent of everything. But the cruel material nature does not allow us to become independent. The false attempt to become independent of the stringent laws of nature is known as material advancement of experimental knowledge. The whole material world is moving on this false attempt of becoming independent of the laws of nature. Beginning from Ravana, who wanted to prepare a direct staircase to the planets of heaven, down to the present age, they are trying to overcome the laws of nature. They are trying now to approach distant planetary systems by electronic mechanical power.\u201d Purport, Srimad-Bhagavatam<\/em> 1.8.37<\/p>\n\n\n\n

Hari-sauri:<\/strong> (sings) \u201cWe are independent, we are independent.\u201d
Svarupa Damodara:<\/strong> (laughs) That is the spirit of patriotism.
Prabhupada:<\/strong> Whatever it may be, you can say any name, any style or any trademark. Where is the independence? That is the question.
Svarupa Damodara:<\/strong> But Srila Prabhupada blessed yesterday around the Capitol. There were so many people, and they seemed like they liked\u2026
Prabhupada:<\/strong> So many people, there are so many earthworms also. Ants also, gathered together. Does it mean they are independent? Hare Krsna. You know the earthworms? They heap up earth and disappear. So you are, if you take it in that way, that big, big buildings, just like earthworms gathering up earth and then disappears. Actually that is the\u2026 Like the worms, we gather together and become a nation and apply all our energy, heaps of buildings, then finished. We go somewhere, you go somewhere. And who knows what he\u2019s going to be next life? Everything is going like that, family, community, national. Like the same earthworm, they gather so much huge dipi\u2026, what is called dipi (?)in English?
Svarupa Damodara:<\/strong> Some sort of manure. \u2013 Morning Walk \u2014 July 5, 1976, Washington, D.C.<\/p>\n","protected":false},"excerpt":{"rendered":"

by bhakta Eric Johanson \u201cBut everyone wants sunshine. Why in one place denied, and one place there is sunshine? You are not free. Even though you want sunshine, there is no sunshine. So how you feel free? You bring sunshine. But that is not happening. There is superior arrangement. So to accept that superior arrangement, […]<\/p>\n Read More...<\/a>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"http:\/\/bhaktivedantacccg.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/290"}],"collection":[{"href":"http:\/\/bhaktivedantacccg.org\/wp\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/bhaktivedantacccg.org\/wp\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/bhaktivedantacccg.org\/wp\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/bhaktivedantacccg.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=290"}],"version-history":[{"count":7,"href":"http:\/\/bhaktivedantacccg.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/290\/revisions"}],"predecessor-version":[{"id":302,"href":"http:\/\/bhaktivedantacccg.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/290\/revisions\/302"}],"wp:attachment":[{"href":"http:\/\/bhaktivedantacccg.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=290"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/bhaktivedantacccg.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=290"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/bhaktivedantacccg.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=290"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}